Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
J. Corneford, of Wortham; C. Browne, of Maidstone; J. Herst, of Ashford; Alice Snoth, and Catharine Knight, an Aged Woman Part 4
Upon examination, his judge finding him fixed in opinions that militated against those nursed by superstition and maintained by cruelty, he was sentenced to confinement and torture in Lollard’s Tower. Here he was put into the painful stocks, and had a dish of water set by him, with a stone put into it, to what purpose God knoweth, except it was to show that he should look for little other subsistence: which is credible enough, if we consider their like practices upon divers before mentioned in this history; as, among others, upon Richard Smith, who died through their cruel imprisonment touching whom, when a godly woman came to Dr. Story to have left she might bury him, he asked her if he had any straw or blood in his mouth; but what he means thereby, I leave to the judgment of the wise.
On the first day of the third week of our martyr’s sufferings, an object presented itself to his view, which made him indeed feel his tortures with all their force, and to execrate, with bitterness only short of cursing, the author of his misery. To mark and punish the proceedings of his tormentors, remained with the Most High, who noteth even the fall of a sparrow, and in whose sacred Word it is written, “Vengeance is mine; I will repay.” This object was his own son, a child of the tender age of eight years. For fifteen days, had its hapless father been suspended by his tormentor by the right arm and left leg, and sometimes by both, shifting his positions for the purpose of giving him the strength to bear and to lengthen the date of his sufferings. When the unoffending innocent, desirous of seeing and speaking to its parent, applied to Bonner for permission to do so, the poor child being asked by the bishop’s chaplain the purport of his errand, he replied he wished to see his father. “Who is thy father?” said the chaplain. “John Fetty,” returned the boy, at the same time pointing to the place where he was confined. The interrogating miscreant on this said, “Why, thy father is a heretic!” The little champion again rejoined, with energy sufficient to raise admiration in any breast, except that of this unprincipled and unfeeling wretch–this miscreant, eager to execute the behests of a remorseless queen–“My father is no heretic: for you have Balaam’s mark.”
Richard Sharpe, Thomas Banion, and Thomas Hale
Mr. Sharpe, weaver, of Bristol, was brought the ninth day of March 1556, before Dr. Dalby, chancellor of the city of Bristol, and after examination concerning the Sacrament of the altar, was persuaded to recant; and on the twenty-ninth, he was enjoined to make his recantation in the parish church. But, scarcely had he publicly avowed his backsliding, before he felt in his conscience such a tormenting fiend, that he was unable to work at his occupation; hence, shortly after, one Sunday, he came into the parish church, called Temple, and after high Mass, stood up in the choir door, and said with a loud voice, “Neighbors, bear me record that yonder idol (pointing to the altar) is the greatest and most abominable that ever was; and I am sorry that ever I denied my Lord God!” Notwithstanding the constables were ordered to apprehend him, he was suffered to go out of the church; but at night he was apprehended and carried to Newgate. Shortly after, before the chancellor, denying the Sacrament of the altar to be the body and blood of Christ, he was condemned to be burned by Mr. Dalby. He was burnt on the seventh of May, 1558, and died godly, patiently, and constantly, confessing the Protestant articles of faith. With him suffered Thomas Hale, shoemaker, of Bristol, who was condemned by Chcnallor Dalby. These martyrs were bound back to back.
Thomas Banion, a weaver, was burnt on August 27, of the same year, and died for the sake of the evangelical cause of his Savior.
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