Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
The Persecution of Doctor Judson Part 3
“On the twenty-third of May, 1824, just as we had concluded worship at the Doctor’s house, the other side of the river, a messenger came to inform us that Rangoon was taken by the English. The intelligence produced a shock, which was a mixture of fear and joy. Mr. Gouger, a young merchant residing at Ava, was then with us and had much more reason to fear than the rest of us. We all, however, immediately returned to our house and began to consider what was to be done. Mr. G. went to Prince Thar-yar-wadee, the king’s most influential brother, who informed him he need not give himself any uneasiness, as he had mentioned the subject to his majesty, who had replied, that ‘the few foreigners residing at Ava had nothing to do with the war, and should not be molested.’
“The government was now all in motion. An army of ten or twelve thousand men, under the command of the Kyee-woon-gyee, were sent off in three or four days and were to be joined by the Sakyer-woon-gyee, who had previously been appointed viceroy of Rangoon, who was on his way thither, when the news of its attack reached him. No doubt was entertained of the defeat of the English; the only fear of the king was that the foreigners hearing of the advance of the Burmese troops, would be so alarmed as to flee on board their ships and depart before there would be time to secure them as slaves. ‘Bring for me,’ said a wild young buck of the palace, ‘six kala pyoo, (white strangers,) to row my boat;’ and ‘to me,’ said the lady of Woon-gyee, ‘send four white strangers to manage the affairs of my house, as I understand they are trusty servants.’ The war boats, in high glee, passed our house, the soldiers singing and dancing, and exhibiting gestures of the most joyful kind. Poor fellows! said we, you will probably never dance again. And so it proved, for few if any ever saw again their native home.
“At length, Mr. Judson and Dr. Price were summoned to a court of examination, where the strict inquiry was made relative to all they knew. The great point seemed to be whether they had been in the habit of making communications to foreigners, of the state of the country, etc. They answered that they had always written to their friends in America, but had no correspondence with English officers, or the Bengal government. After their examination, they were not put in confinement as the Englishmen had been but were allowed to return to their houses. In examining the accounts of Mr. G it was found that Mr. J. and Dr. Price had taken money of him to a considerable amount of. Ignorant, as were the Burmese, of our mode of receiving money, by orders on Bengal, this circumstance, to their suspicious minds, was sufficient evidence that the missionaries were in the pay of the English, and very probably spies. It was thus represented to the king, who, in an angry tone, ordered the immediate arrest of the ‘two teachers.’
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