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Free in the public domain but I downloaded this from Amazon to my Kindle ($1.99) in a clean format that is easy to quote. We are your laborers in your vineyard.
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https://www.biblestudytools.com/history/foxs-book-of-martyrs/
Edited by William. Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
An Account of the Life and Persecutions of Martin Luther Part 5
Luther, therefore, set off immediately for Augsburg and carried with him letters from the elector. He arrived here in October 1518, and, upon an assurance of his safety, was admitted into the cardinal’s presence. But Luther was soon convinced that he had more to fear from the cardinal’s power than from disputations of any kind; and, therefore, apprehensive of being seized if he did not submit, withdrew from Augsburg upon the twentieth. But, before his departure, he published a formal appeal to the pope, and finding himself protected by the elector, continued to teach the same doctrines at Wittenberg, and sent a challenge to all the inquisitors to come and dispute with him.
As to Luther, Miltitius, the pope’s chamberlain, had orders to require the elector to oblige him to retract, or to deny him his protection: but things were not now to be carried with so high a hand, Luther’s credit being too firmly established. Besides, the emperor Maximilian happened to die upon the twelfth of this month, whose death greatly altered the face of affairs, and made the elector more able to determine Luther’s fate. Miltitius thought it best, therefore, to try what could be done by fair and gentle means, and to that end came to some conference with Luther.
During all these treaties, the doctrine of Luther spread, and prevailed greatly; and he himself received great encouragement at home and abroad. The Bohemians about this time sent him a book of the celebrated John Huss, who had fallen a martyr in the work of reformation; and also letters, in which they exhorted him to constancy and perseverance, owning that the divinity which he taught was the pure, sound, and orthodox divinity. Many great and learned men had joined themselves to him.
In 1519, he had a famous dispute at Leipsic with John Eccius. But this dispute ended at length like all others, the parties not the least nearer in opinion, but more at enmity with each other’s persons.
About the end of this year, Luther published a book, in which he contended for the Communion being celebrated in both kinds; which was condemned by the bishop of Misnia, on January 24, 1520.
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The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Exposition
Explanatory Notes and Quaint Sayings
Hints to the Village Preacher
Other Works
TITLE.To the Chief Musician on Neginoth. Another song to be accompanied by stringed instruments. The strain is at one time mournful, and at another softly sweet. It needed the chief musician’s best care to see that the music was expressive of the sentiment. Maschil. It is not a mere personal hymn, there is teaching in it for us all, and where our Lord shines through David, his personality type, there is great deep meaning. Of David. The man of many conditions, much tried, and much favored, persecuted but delivered and exalted, was from experience enabled to write such precious verses in which he sets forth not only the sorrows of common pilgrims but of the Lord of the way himself.
SUBJECT. It would be idle to fix a time and find an occasion for this Psalm with any dogmatism. It reads like a song of the time of Absalom and Ahithophel. It was after David had enjoyed peaceful worship (Ps 55:14), when he was or had just been a dweller in a city (Ps 55:9-11), and when he remembered his former roamings in the wilderness. Altogether it seems to us to relate to that mournful era when the King was betrayed by his trusted counselor. The spiritual eye ever and anon sees the Son of David and Judas, and the chief priests appearing and disappearing upon the glowing canvas of the Psalm.
DIVISION. From Ps 55:1-8, the suppliant spreads his case in general before his God; in Ps 55:9-11, he portrays his enemies; in Ps 55:12-14, he mentions one special traitor, and cries for vengeance, or foretells it in Ps 55:15. From Ps 55:16-19 he consoles himself by prayer and faith; in Ps 55:20-21 he again mentions the deceitful covenant breaker and closes with a cheering exhortation to the saints (Ps 55:22), and a denunciation of destruction upon the wicked and deceitful (Ps 55:22).
Verse 19. God shall hear, and afflict them. They make a noise as well as I, and God will hear them. The voice of slander, malice, and pride, is not alone heard by those whom it grieves, it reaches to heaven, it penetrates the divine ear, it demands vengeance, and shall have it. God hears and delivers his people, he hears and destroys the wicked. Their cruel jests, their base falsehoods, their cowardly insults, and their daring blasphemies are heard and shall be repaid to them by the eternal judge. Even he that abideth of old. He sits in eternity, enthroned judge for evermore; all the prayers of saints and profanities of sinners are before his judgment seat, and he will see that justice is done. Selah. The singer pauses, overwhelmed with awe in the presence of the everlasting God. Because they have no changes, therefore they fear not God. His own reverential feeling causes him to remember the daring godlessness of the wicked; he feels that his trials have driven him to his God, and he declares that their uninterrupted prosperity was the cause of their living in such neglect of the Most High. It is a very manifest fact that long-continued ease and pleasure are sure to produce the worst influences upon graceless men: though troubles do not convert them, the absence of them makes their corrupt nature more readily develop itself. Stagnant water becomes putrid. Summer heat breeds noxious insects. He who is without trouble is often without God. It is a forcible proof of human depravity that man turns the mercy of God into a nutriment for sin: the Lord save us from this.
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May 16
We Receive as We Give
Blessed are the merciful for they shall obtain mercy. (Matthew 5:7)
It is not meet that the man who will not forgive should be forgiven, nor shall he who will not give to the poor have his own wants relieved. God will measure to us with our own bushels, and those who have been hard masters and hard creditors will find that the Lord will deal hardly with them. “He shall have judgment without mercy, that hath showed no mercy.”
On this day let us try to give and forgive. Let us mind the two bears-bear and forbear. Let us be kind, gentle, and tender. Let us not put harsh constructions upon men’s conduct, nor drive hard bargains, nor pick foolish quarrels, nor be difficult to please. Surely we wish to be blessed, and we also want to obtain mercy: let us be merciful, that we may have mercy. Let us fulfill the condition, that we may earn the beatitude. Is it not a pleasant duty to be kind? Is there not much more sweetness in it than in being angry and ungenerous? Why there is a blessedness in the thing itself! Moreover, obtaining mercy is a rich reward. What but sovereign grace could suggest such a promise as this. We are merciful to our fellow mortal in pence, and the Lord forgives us “all the debt.”
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Artist: B J Putnam Album More and More
Glorious
Shout it out and
Glorious
Make it louder
Jesus we shout Your name
Jesus we make Your praise
Glorious
You are glorious
My God You reign
Forever and ever
How great Your name
Your love remains
Forever and ever
You stay the same
Shout it out, shout it out
If you know He’s good
Sing it out, sing it out
For the Lord is good
Shout it out loud
You are glorious
Glorious
Shout it out and
Glorious
Make it louder
Jesus we shout Your name
Jesus we make Your praise
Glorious
You are glorious
My God You reign
Forever and ever
How great Your name
Your love remains
Forever and ever
You stay the same
Shout it out, shout it out
If you know He’s good
Sing it out, sing it out
For the Lord is good
Shout it out loud
You are glorious
Glorious
Shout it out and
Glorious
Make it louder
Jesus we shout Your name
Jesus we make Your praise
Glorious
You are glorious
Shine Jesus
You shine for all the world to see
You are glorious
Shine Jesus
You shine for all the world to see
You are glorious
Shine Jesus
You shine for all the world to see
You are glorious (You are glorious)
You are glorious (You are glorious)
Oh oh oh
Oh oh oh oh oh
Oh oh oh
Oh oh oh oh oh
Oh oh oh
God You are glorious
Oh oh oh
Oh oh oh oh oh
Oh oh oh
Oh oh oh oh oh
Oh oh oh
God You are glorious
Glorious
Shout it out and
Glorious
Make it louder
Jesus we shout Your name
Jesus we make Your praise
Glorious
You are glorious
Oh oh oh
Oh oh oh oh oh
Oh oh oh
Oh oh oh oh oh
Oh oh oh
God You are glorious
Oh oh oh
Oh oh oh oh oh
Oh oh oh
Oh oh oh oh oh
Oh oh oh
God You are glorious
Oh oh oh
Oh oh oh oh oh
Oh oh oh
Oh oh oh oh oh
Oh oh oh
God You are glorious
Oh oh oh
Oh oh oh oh oh
Oh oh oh
Oh oh oh oh oh
Oh oh oh
God You are glorious
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