The Treasury of David

Psalm 89

Exposition
Explanatory Notes and Quaint Sayings
Hints to the Village Preacher
Other Works

 

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We have now reached the majestic Covenant Psalm, which, according to the Jewish arrangement closes the third book of the Psalms. It is the utterance of a believer, in the presence of great national disaster, pleading with his God, urging the grand argument of covenant engagements, and expecting deliverance and help, because of the faithfulness of Jehovah.

TITLE. Maschil. This is most fitly called a Maschil, for it is most instructive. No subject is more important or is so fully the key to all theology as that of the covenant. He who is taught by the Holy Spirit to be clear upon the covenant of grace will be a scribe well instructed in the things of the kingdom; he whose doctrinal theory is a mingle mangle of works and grace is scarcely fit to be the teacher of babes. Of Ethan the Ezrahite: perhaps the same person as Jeduthun, who was a musician in David’s reign; was noted for his wisdom in Solomon’s days, and probably survived till the troubles of Rehoboam’s period. If this be the man, he must have written this Psalm in his old age, when troubles were coming thick and heavy upon the dynasty of David and the land of Judah; this is not at all improbable, and there is much in the Psalm which looks that way.

DIVISION. The sacred poet commences by affirming his belief in the faithfulness of the Lord to his covenant with the house of David, and makes his first pause at Ps 89:4. He then praises and magnifies the name of the Lord for his power, justice, and mercy, Ps 89:5-14. This leads him to sing of the happiness of the people who have such a God to be their glory and defense, Ps 89:15-18. He rehearses the terms of the covenant at full length with evident delight, Ps 89:19-37, and then mournfully pours out his complaint and petition, Ps 89:38-51, closing the whole with a hearty benediction and a double Amen. May the Holy Spirit greatly bless us the reading of this most precious Psalm of instructions

Verse 27. Also I will make him my firstborn. Among the kings the seed of David were to be most favoured and indulged with most love and paternal regard from God: but in Jesus we see this in the highest degree verified, for he has preeminence in all things, inasmuch as by inheritance he has a more glorious name than any other, and is higher than the kings of the earth. Who can rival heaven’s Firstborn? The double portion and the government belong to him. Kings are honoured when they honour him, and those who honour him are kings! In the millennial glory it shall be seen what the covenant stores up for the once despised Son of David, but even now faith sees him exalted as King of kings and Lord of lords. Lo, we bow before thee, thou Heir of all things! Our sheaves do obeisance to thy sheaf. All thy mother’s children call thee blessed. Thou art he whom thy brethren shall praise. Jesus is no servant of princes, nor would he have his bride, the church, degrade herself by bowing before kings and eating the bread of a pensioner at their hands. He and his kingdom are higher than the kings of the earth. Let the great ones of the earth be wise and submit to him, for he is Lord, and he is the governor among the nations.

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