The Treasury of David

Psalm 89

Exposition
Explanatory Notes and Quaint Sayings
Hints to the Village Preacher
Other Works

 

---

We have now reached the majestic Covenant Psalm, which, according to the Jewish arrangement closes the third book of the Psalms. It is the utterance of a believer, in the presence of great national disaster, pleading with his God, urging the grand argument of covenant engagements, and expecting deliverance and help, because of the faithfulness of Jehovah.

TITLE. Maschil. This is most fitly called a Maschil, for it is most instructive. No subject is more important or is so fully the key to all theology as that of the covenant. He who is taught by the Holy Spirit to be clear upon the covenant of grace will be a scribe well instructed in the things of the kingdom; he whose doctrinal theory is a mingle mangle of works and grace is scarcely fit to be the teacher of babes. Of Ethan the Ezrahite: perhaps the same person as Jeduthun, who was a musician in David’s reign; was noted for his wisdom in Solomon’s days, and probably survived till the troubles of Rehoboam’s period. If this be the man, he must have written this Psalm in his old age, when troubles were coming thick and heavy upon the dynasty of David and the land of Judah; this is not at all improbable, and there is much in the Psalm which looks that way.

DIVISION. The sacred poet commences by affirming his belief in the faithfulness of the Lord to his covenant with the house of David, and makes his first pause at Ps 89:4. He then praises and magnifies the name of the Lord for his power, justice, and mercy, Ps 89:5-14. This leads him to sing of the happiness of the people who have such a God to be their glory and defense, Ps 89:15-18. He rehearses the terms of the covenant at full length with evident delight, Ps 89:19-37, and then mournfully pours out his complaint and petition, Ps 89:38-51, closing the whole with a hearty benediction and a double Amen. May the Holy Spirit greatly bless us the reading of this most precious Psalm of instructions

Digital art by Michelle Greene Wheeler

Verse 36. His seed shall endure forever. David’s line in the person of Jesus is an endless one, and the race of Jesus, as represented in successive generations of believers, shows no sign of failure. No power, human or Satanic, can break the Christian succession; as saints die others shall rise up to fill their places, so that till the last day, the day of doom, Jesus shall have a seed to serve him. And his throne as the sun before me. In our Lord Jesus, the dynasty of David remains on the throne. Jesus has never abdicated, nor gone into banishment. He reigns and must reign so long as the sun continues to shine upon the earth. A seed and a throne are the two great promises of the covenant, and they are as important to us as to our Lord Jesus himself; for we are the seed who must endure forever, and we are protected and ennobled by that King whose royalties are to last forever.

Singing Psalms

#Outreach: That the world may know

#Prayer Focus: Pray for Our Prodigals

#Praise the Lord

Please follow my blog  Guam Christian Blog

Please follow my blog Guam Views Blog

Podcast: https://anchor.fm/bruce-dinsman

Bruce’s Facebook https://www.facebook.com/bruce.dinsman

Featured book: https://www.amazon.com/Daily-Service-4-Bruce-Dinsman-ebook/dp/B07W64BCD1

Twitter: @bad671

Instagram: https://www.instagram.com/dinsmanbruce/

Younow: https://www.younow.com/BruceDinsman

Pinterest: https://www.pinterest.com/bdinsman/pin

#Parler #ParlerUS @pacislappraisal