Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
Queen Mary’s Treatment of Her Sister, the Princess Elizabeth Part 6
Much question arose at this time respecting the propriety of uniting the princess to some foreigner, that she might quit the realm with a suitable portion. One of the Council had the brutality to urge the necessity of beheading her, if the king (Philip) meant to keep the realm in peace; but the Spaniards, detesting such a base thought, replied, “God forbid that oiur king and master should consent to such an infamous proceeding!” Stimulated by a noble principle, the Spaniards from this time repeatedly urged to the king that it would do him the highest honor to liberate the Lady Elizabeth, nor was the king impervious to their solicitation. He took her out of prison, and shortly after she was sent for to Hampton court. It may be remarked in this place, that the fallacy of human reasoning is shown in every moment. The barbarian who suggested the policy of beheading Elizabeth little contemplated the change of condition which his speech would bring about. In her journey from Woodstock, Benifield treated her with the same severity as before; removing her on a stormy day, and not suffering her old servant, who had come to Colnbrook, where she slept, to speak to her.
She remained a fortnight strictly guarded and watched, before anyone dared to speak with her; at length the vile Gardiner with three more of the Council, came with great submission. Elizabeth saluted them, remarked that she had been for a long time kept in solitary confinement, and begged they would intercede with the king and queen to deliver her from prison. Gardiner’s visit was to draw from the princess a confession of her guilt; but she was guarded against his subtlety, adding, that, rather than admit she had done wrong, she would lie in prison all the rest of her life. The next day Gardiner came again, and kneeling down, declared that the queen was astonished she would persist in affirming that she was blameless–whence it would be inferred that the queen had unjustly imprisoned her grace. Gardiner further informed her that the queen had declared that she must tell another tale, before she could be set at liberty. “Then,” replied the high-minded Elizabeth, “I had rather be in prison with honesty and truth, than have my liberty, and be suspected by her majesty. What I have said, I will stand to; nor will I ever speak falsehood!” The bishop and his friends then departed, leaving her locked up as before.
Seven days after the queen sent for Elizabeth at ten o’clock at night; two years had elapsed since they had seen each other. It created terror in the mind of the princess, who, at setting out, desired her gentlemen and ladies to pray for her, as her return to them again was uncertain.
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