The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
TITLE.To the Chief Musician. He had need be a man of great skill, worthily to sing such a Psalm as this: the best music in the world would be honored by marriage with such expressions. A Song or Psalm, or a Song and Psalm. It may be either said or sung; it is a marvelous poem if it be but read; but set to suitable music, it must have been one of the noblest strains ever heard by the Jewish people. We do not know who is its author, but we see no reason to doubt that David wrote it. It is in the Davidic style and has nothing in it unsuited to his times. It is true the “house” of God is mentioned, but the tabernacle was entitled to that designation as well as the temple.
SUBJECT AND DIVISION. Praise is the topic, and the subjects for the song are the Lord’s great works, his gracious benefits, his faithful deliverances, and all his dealings with his people, brought to a close by a personal testimony to special kindness received by the prophet bard himself. Ps 66:1-4 are a kind of introductory hymn, calling upon all nations to praise God, and dictating to them the words of a suitable song. Ps 66:5-7 invite the beholder to “Come and see” the works of the Lord, pointing attention to the Red Sea, and perhaps the passage of Jordan. This suggests the similar position of the afflicted people which is described, and its joyful issue predicted Ps 66:8-12. The singer then becomes personal, and confesses his own obligations to the Lord (Ps 66:13-15); and, bursting forth with a vehement “Come and hear, “declares with thanksgiving the special favor of the Lord to himself, Ps 66:16-20.
Verse 2. Sing forth the honor of his name. The noise is to be modulated with tune and time, and fashioned into singing, for we adore the God of order and harmony. The honor of God should be our subject, and to honor him our object when we sing. To give glory to God is but to restore to him his own. It is our glory to be able to give God glory; and all our true glory should be ascribed unto God, for it is his glory. “All worship be to God only, “should be the motto of all true believers. The name, nature, and person of God are worthy of the highest honor. Make his praise glorious. Let not his praise be mean and groveling: let it arise with grandeur and solemnity before him. The pomp of the ancient festivals is not to be imitated by us, under this dispensation of the Spirit, but we are to throw so much of heart and holy reverence into all our worship that it shall be the best we can render. Heart worship and spiritual joy render praise more glorious than vestments, incense, and music could do.
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