The Treasury of David

The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.

Psalm 66

Exposition
Explanatory Notes and Quaint Sayings
Hints to the Village Preacher
Other Works

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TITLE.To the Chief Musician. He had need be a man of great skill, worthily to sing such a Psalm as this: the best music in the world would be honored by marriage with such expressions. A Song or Psalm, or a Song and Psalm. It may be either said or sung; it is a marvelous poem if it be but read; but set to suitable music, it must have been one of the noblest strains ever heard by the Jewish people. We do not know who is its author, but we see no reason to doubt that David wrote it. It is in the Davidic style and has nothing in it unsuited to his times. It is true the “house” of God is mentioned, but the tabernacle was entitled to that designation as well as the temple.

SUBJECT AND DIVISION. Praise is the topic, and the subjects for the song are the Lord’s great works, his gracious benefits, his faithful deliverances, and all his dealings with his people, brought to a close by a personal testimony to special kindness received by the prophet bard himself. Ps 66:1-4 are a kind of introductory hymn, calling upon all nations to praise God, and dictating to them the words of a suitable song. Ps 66:5-7 invite the beholder to “Come and see” the works of the Lord, pointing attention to the Red Sea, and perhaps the passage of Jordan. This suggests the similar position of the afflicted people which is described, and its joyful issue predicted Ps 66:8-12. The singer then becomes personal, and confesses his own obligations to the Lord (Ps 66:13-15); and, bursting forth with a vehement “Come and hear, “declares with thanksgiving the special favor of the Lord to himself, Ps 66:16-20.

Verse 13. I will. The child of God is so sensible of his own personal indebtedness to grace, that he feels that he must utter a song of his own. He joins in the common thanksgiving, but since the best public form must fail to meet each individual case, he makes sure that the special mercies received by him shall not be forgotten, for he records them with his own pen, and sings of theme with his own lips. I will go into thy house with burnt offerings; the usual sacrifices of godly men. Even the thankful heart dares not come to God without a victim of grateful praise; of this as well as of every other form of worship, we may say, “the blood is the life thereof.” Reader, never attempt to come before God without Jesus, the divinely promised, given, and accepted the burnt offering. I will pay thee my vows. He would not appear before the Lord empty, but at the same time, he would not boast of what he offered, seeing it was all due on account of former vows. After all, our largest gifts are but payments; when we have given all, we must confess, “O Lord, of thine own, have we given unto thee.” We should be slow in making vows, but prompt in discharging them. When we are released from trouble, and can once more go up to the house of the Lord, we should take immediate occasion to fulfill our promises. How can we hope for help another time, if we prove faithless to covenants voluntarily entered upon in hours of need?

Singing Psalms 66

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