The Treasury of David

The Treasury of David is one of several C.H. Spurgeon books in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.

Psalm 72

Exposition
Explanatory Notes and Quaint Sayings
Hints to the Village Preacher
Other Works


TITLE.A Psalm for Solomon. The best linguists affirm that this should be rendered, of, or by Solomon. There is not sufficient ground for the rendering. It is pretty certain that the title declares Solomon to be the author of the Psalm, and yet from Ps 72:20 it would seem that David uttered it in prayer before he died. With some diffidence we suggest that the spirit and matter of the Psalm are David’s, but that he was too near his end to pen the words, or cast them into a form: Solomon, therefore, caught his dying father’s song, fashioned it in goodly verse, and, without robbing his father, made the Psalm his own. It is, we conjecture, the Prayer of David, but the Psalm of Solomon. Jesus is here, beyond all doubt, in the glory of his reign, both as he now is, and as he shall be revealed in the latter-day glory.

DIVISION. We shall follow the division suggested by Alexander. “A glowing description of the reign of Messiah as righteous, Ps 72:1-7; universal, Ps 72:8-11; beneficent, Ps 72:12-14; and perpetual, Ps 72:15-17; to which are added a doxology, Ps 72:18-19; and a postscript, Ps 72:20.”

Verse 2. He shall judge thy people with righteousness. Clothed with divine authority, he shall use it on the behalf of the favored nation, for whom he shall show himself strong, that they are not misjudged, slandered, or in any way treated maliciously. His sentence shall put their accusers to silence, and award the saints their true position as the acceptance of the Lord. What a consolation to feel that none can suffer wrong in Christ’s kingdom: he sits upon the great white throne, unspotted by a single deed of injustice, or even a mistake of judgment: reputations are safe enough with him. And thy poor with judgment. True wisdom is manifest in all the decisions of Zion’s King. We do not always understand his doings, but they are always right. Partiality has been too often shown to rich and great men, but the King of the last and best of monarchies deals out even-handed justice, to the delight of the poor and despised. Here we have the poor mentioned side by side with the king. The sovereignty of God is a delightful theme to the poor in spirit; they love to see the Lord exalted, and have no quarrel with him for exercising the prerogatives of his crown. It is the fictitious wealth that labors to conceal real poverty, which makes men cavil at the reigning Lord, but a deep sense of spiritual need prepares the heart loyally to worship the Redeemer King. On the other hand, the King has a special delight in the humbled hearts of his contrite ones, and exercises all his power and wisdom on their behalf, even as Joseph in Egypt ruled for the welfare of his brethren.

Singing Psalms 72

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