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The Treasury of David is one of several C.H. Spurgeon books in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Exposition
Explanatory Notes and Quaint Sayings
Hints to the Village Preacher
Other Works
TITLE.A Psalm for Solomon. The best linguists affirm that this should be rendered, of, or by Solomon. There is not sufficient ground for the rendering. It is pretty certain that the title declares Solomon to be the author of the Psalm, and yet from Ps 72:20 it would seem that David uttered it in prayer before he died. With some diffidence we suggest that the spirit and matter of the Psalm are David’s, but that he was too near his end to pen the words, or cast them into a form: Solomon, therefore, caught his dying father’s song, fashioned it in goodly verse, and, without robbing his father, made the Psalm his own. It is, we conjecture, the Prayer of David, but the Psalm of Solomon. Jesus is here, beyond all doubt, in the glory of his reign, both as he now is, and as he shall be revealed in the latter-day glory.
DIVISION. We shall follow the division suggested by Alexander. “A glowing description of the reign of Messiah as righteous, Ps 72:1-7; universal, Ps 72:8-11; beneficent, Ps 72:12-14; and perpetual, Ps 72:15-17; to which are added a doxology, Ps 72:18-19; and a postscript, Ps 72:20.”
Verse 9. They that dwell in the wilderness shall bow before him. Unconquered by arms, they shall be subdued by love. Wild and lawless as they have been, they shall gladly wear his easy yoke; then shall their deserts be made glad, yea, they shall rejoice and blossom as the rose. And his enemies shall lick the dust. If they will not be his friends, they shall be utterly broken and humbled. Dust shall be the serpent’s meat; the seed of the serpent shall be filled therewith. Homage among Orientals is often rendered in the most abject manner, and truly no sign is too humiliating to denote the utter discomfiture and subjugation of Messiah’s foes. Tongues that rail at the Redeemer deserve to lick the dust. Those who will not joyfully bow to such a prince richly merit to be hurled down and laid prostrate; the dust is too good for them since they trampled on the blood of Christ.
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