The Treasury of David

Psalm 86

Exposition
Explanatory Notes and Quaint Sayings
Hints to the Village Preacher

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TITLE. A Prayer of David. We have here one of the five psalms entitled Tephillahs or prayers. This psalm consists of praise as well as prayer, but it is in all parts so directly addressed to God that it is most fitly called “a prayer.” A prayer is nonetheless but all the more prayer because veins of praise run through it. This psalm would seem to have been especially known as David’s prayer; even as the ninetieth is “the prayer of Moses.” David composed it, and no doubt often expressed himself in similar language; both the matter and the wording are suitable to his varied circumstances and expressive of the different characteristics of his mind. In many respects, it resembles Ps 17:1-15, which bears the same title, but in other aspects, it is very different; the prayers of a good man have a family likeness, but they vary as much as they agree. We may learn from the present psalm that the great saints of old were accustomed to pray very much in the same fashion as we do; believers of all ages are of one genus. The name of God occurs very frequently in this psalm, sometimes it is Jehovah, but more commonly Adonai, which it is believed by many learned scholars was written by the Jewish transcribers instead of the sublimer title because their superstitious dread led them to do so: we, laboring under no such tormenting fear, rejoice in Jehovah, our God. It is singular that those who were so afraid of their God, that they dared not write his name, had yet so little godly fear, that they dared to alter his word.

DIVISION. The psalm is irregular in its construction but may be divided into three portions, each ending with a note of gratitude or confidence: we shall therefore read from Ps 86:1-7, and then, (after another pause at the end of Ps 86:13), we will continue to the end.

Verse 14. O God, the proud are risen against me. They could not leave God’s poor servant alone, his walk with God was as smoke to their eyes, and therefore they determined to destroy him. None hate good men so fiercely as do the high-minded and domineering. And the assemblies of violent men have sought after my soul. Unitedly oppressors sought the good man’s life; they hunted in packs, with keen scent, and eager foot. In persecuting times many a saint has used these words about Papal bishops and inquisitors. And have not set thee before them. They would not have molested the servant if they had cared one whit for the master. Those who fear not God are not afraid to commit violent and cruel acts. An atheist is a misanthrope. Irreligion is akin to inhumanity.

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