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https://www.biblestudytools.com/history/foxs-book-of-martyrs/
Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
The Life and Story of the True Servant and Martyr of God, William Tyndale Part 2
Then Master Tyndale, as he was learned and well practiced in God’s matters, spared not to show unto them simply and plainly his judgment, and when they at any time did vary from Tyndale in opinions, he would show them in the Book, and lay plainly before them the open and manifest places of the Scriptures, to confute their errors, and confirm his sayings. And thus continued they for a certain season, reasoning and contending together divers times, until at length they waxed weary, and bare a secret grudge in their hearts against him.
As this grew on, the priests of the country, clustering together, began to grudge and storm against Tyndale, railing against him in alehouses and other places, affirming that his sayings were heresy; and accused him secretly to the chancellor, and others of the bishop’s officers.
It followed not long after this that there was a sitting of the bishop’s chancellor appointed, and warning was given to the priests to appear, amongst whom Master Tyndale was also warned to be there. And whether he had any misdoubt by their threatenings, or knowledge given him that they would lay some things to his charge, it is uncertain; but certain this is (as he himself declared), that he doubted their privy accusations; so that he by the way, in going thither-wards, cried in his mind heartily to God, to give him strength fast to stand in the truth of His Word.
When the time came for his appearance before the chancellor, he threatened him grievously, reviling and rating him as though he had been a dog, and laid to his charge many things whereof no accuser could be brought forth, notwithstanding that the priests of the country were there present. Thus Master Tyndale, escaping out of their hands, departed home, and returned to his master again.
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The Treasury of David is one of several C.H. Spurgeon books in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
DIVISION. The unity is well maintained throughout, but for the reader’s convenience, we may note that Ps 78:1-8 may be viewed as a preface, setting forth the psalmist’s object in the epic he is composing. From Ps 78:9-41 the theme is Israel in the wilderness; then an account of the Lord’s preceding goodness towards his people in bringing them out of Egypt by plagues and wonders, Ps 78:42-52. The history of the tribes is resumed at Ps 78:53 and continued to Ps 78:66, where we reach the time of the removal of the ark to Zion and the transference of the leadership of Israel from Ephraim to Judah, which is rehearsed in a song from Ps 78:67-72.
Verse 72. So he fed them according to the integrity of his heart. David was upright before God and never swerved in heart from the obedient worship of Jehovah. Whatever faults he had, he was unfeignedly sincere in his allegiance to Israel’s superior king; he shepherded for God with an honest heart. And guided them by the skillfulness of his hands. He was a sagacious ruler, and the psalmist magnifies the Lord for having appointed him. Under David, the Jewish kingdom rose to an honorable position among the nations and exercised an influence over its neighbors. In closing the Psalm which has described the varying conditions of the chosen nation, we are glad to end so peacefully; with all noise of tumult or of sinful rites hushed into silence. After a long voyage over a stormy sea, the ark of the Jewish state rested on its Ararat, beneath a wise and gentle reign, to be wafted no more hither and thither by floods and gales. The psalmist had all along intended to make this his last stanza, and we too may be content to finish all our songs of love with the reign of the Lord’s anointed. Only we may eagerly enquire, when will it come? When shall we end these desert roamings, these rebellions, and chastenings, and enter into the rest of a settled kingdom, with the Lord Jesus reigning as “the Prince of the house of David?” Thus have we ended this lengthy parable, may we in our life parable have less sin, and as much grace as are displayed in Israel’s history, and may we close it under the safe guidance of “that great Shepherd of the sheep.” AMEN.
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October 8
Never Alone
Thou shalt no more be termed Forsaken. (Isaiah 62:4)
“Forsaken” is a dreary word. It sounds like a knell. It is the record of the sharpest sorrows and the
prophecy of direst ills. An abyss of misery yawns in that word forsaken. Forsaken by one who pledges
his honor! Forsaken by a friend so long tried and trusted! Forsaken by a dear relative! Forsaken by
father and mother! Forsaken by all! This is woe indeed, and yet it may be patiently born if the Lord will
take us up.
But what must it be to feel forsaken of God? Think of that bitterest of cries, “My God, my God, why
hast thou forsaken me?” Have we ever in any degree tasted the wormwood and the gall of “forsaken”
in that sense? If so, let us beseech our Lord to save us from any repetition of so unspeakable a
sorrow. Oh, that such darkness may never return! Men in malice said of a saint, “God hath forsaken
him; persecute and take him.” But it was always false. The Lord’s loving favor shall compel our cruel
foes to eat their own words or, at least, to hold their tongues.
The reverse of all this is that superlative word Hephzibah “the Lord delighteth in thee.” This turns
weeping into dancing. Let those who dreamed that they were forsaken hear the Lord say, “I will never
leave thee nor forsake thee.”
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Artist: Big Daddy Weave album: “Love Come To Life” (2012)
Seems like all I could see was the struggle
Haunted by ghosts that lived in my past
Bound up in shackles of all my failures
Wondering how long is this gonna last
Then You look at this prisoner and say to me “son
Stop fighting a fight that’s already been won”
I am redeemed, You set me free
So I’ll shake off these heavy chains
Wipe away every stain, now I’m not who I used to be
I am redeemed, I’m redeemed
All my life I have been called unworthy
Named by the voice of my shame and regret
But when I hear You whisper, “Child lift up your head”
I remember, oh God, You’re not done with me yet
I am redeemed, You set me free
So I’ll shake off these heavy chains
Wipe away every stain, now I’m not who I used to be
Because I don’t have to be the old man inside of me
‘Cause his day is long dead and gone
Because I’ve got a new name, a new life, I’m not the same
And a hope that will carry me home
I am redeemed, You set me free
So I’ll shake off these heavy chains
Wipe away every stain, ’cause I’m not who I used to be
I am redeemed, You set me free
So I’ll shake off these heavy chains
Wipe away every stain, yeah, I’m not who I used to be
Oh, God, I’m not who I used to be
Jesus, oh I’m not who I used to be
‘Cause I am redeemed
Thank God, redeemed
Thank God, redeemed
Writer(s): MICHAEL WEAVER, BENJI COWART
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I irk.
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Proverbs 8:34 NKJV
Blessed is the man who listens to me, Watching daily at my gates, Waiting at the posts of my doors.
#GiveThemJesus
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#GIVETHANKS
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